KOREAN TEMPLE, HAEINSA

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Words can mirror the mind, but sometimes they are unable to express concepts and feelings. Some states of the mind are even inexpressible. The inability to convey my feelings through words happened to me today while visiting Haeinsa in Korea. I cannot describe the magic of that place through words. The temple stands in the mountain.

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Haeinsa is one of the biggest temples in Korea. Besides the main temple, there are many small temples. One of these is Baekryunam where Sungchul, a monk got enlightenment. This is his famous saying: Mountain is mountain, water is water. It means that reality is as it is not as we want it to be. Are we able to see things as they are? If yes, we are enlightened.

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As for the temple and its surroundings, the photos I have taken today can show the beauties of this unique place better than my words.WP_20181023_015

Ettore Grillo, author of these books:
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.ettoregrillocom.wordpress.com
http://www.ettoregrillo.wordpress.com
http://www.amazon.com/author/ettoregrillo

THANKSGIVING DAY IN A CANADIAN MONASTERY

WP_20181009_003Today, October 8 is Thanksgiving Day in Canada. In the monastery where I am staying until Thursday, the Sisters decorated the chapel with the fruits of the Earth: pumpkins, squashes, ears of corn, onions, and so on.

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Our chef roasted two turkeys and baked a delicious pumpkin pie. As an exception, we had a glass of wine at lunch.
The whole weekend is Thanksgiving Day. One of the workers in the kitchen said that she celebrated Thanksgiving yesterday, with thirty-five people in her small house!

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Some Canadians prefer to go for a hike and enjoy the special colors of the trees in this season.
In Canada, Thanksgiving Day is related to the traditional harvest festival. In a sense, it is different from that in The United States. The dates of the two celebrations don’t coincide, as well as their symbolic meanings.

In my hometown Enna, we have a few celebrations related to the harvest. Some of them date back to the time of Demeter, the goddess of agriculture.

One day, I asked a friend of mine, “Can you imagine a world without celebrations and rites? Being outside rites means to be outside life.”

“I don’t think so. For me all days are the same,” he answered.
“How can you say that! Without rites there is no human life, indeed. Everyone conforms to festivity, celebrations and rites.”
“I am different from others. Getting over rites and rituals is my aim.”
“So, you don’t celebrate anything!”
“No, I don’t. Everyday I have a celebration in my heart. I am beyond rites and rituals,” he said.

On Thursday, I am leaving for Korea. There, I’ll find different traditions, but people’s heart doesn’t differ.

Ettore Grillo, author of
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.ettoregrillocom.wordpress.com
http://www.ettoregrillo.wordpress.com
http://www.amazon.com/author/ettoregrillo

LABYRINTH – TRAVEL – MEDITATION

st-francis-labyrinth-closeup-20075673[2]The symbol of the labyrinth dates back over 4,000 years. It is widespread all over planet Earth. Symbols are the work of a secret geometry and predate human mind. This symbol is related to the idea of travel.
Since ancient times, people used to go on a pilgrimage. In Greece, that to Delphi was renowned.
In the Christian era the pilgrimage par excellence was that to the Holy Sepulcher of Jerusalem. But, in the middle ages it was quite dangerous to go there. So, above all in northern Europe, the real journey to Jerusalem was replaced with a symbolic pilgrimage to a cathedral labyrinth. Pilgrims walked on the labyrinth following a sinuous path up to the center which symbolized Jerusalem. At that time, most cathedrals had a labyrinth inside. Later, they were effaced, because people made fun of them. Nowadays, the only cathedral labyrinth left is that of Chartress Cathedral, in France. But, above all in North America, there are many new labyrinths reproducing that of Chartress Cathedral. We can find them in churches, parks, hospitals, prisons, and schools. There are even labyrinths printed on canvas.
How to walk the labyrinth? Just follow the path. While walking you may focus your attention on your breathing or on your steps. When you arrive at the center, rest there for some minutes and watch yourself. Life is like a labyrinth. It is not straight, but full of twists leading to the center.
A doctor, after creating a labyrinth in a hospital, said that the term disease is a compound word: (dis) (ease). We get sick when we are not at ease. Walking the labyrinth calms our minds and helps get over the dis-ease we are suffering from. It is also a kind of meditation. It cleanses both mind and body to live a different life.
Ettore Grillo, author of
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.ettoregrillocom.wordpress.com
http://www.ettoregrillo.wordpress.com
http://www.amazon.com/author/ettoregrillo

THE BLOG OF MY HEART

blog-colorful-text-white-background-59881483[1]In the Canadian monastery where I am staying until October 10, one of the Sisters died.
Mass was celebrated inside the chapel. Then, the funeral procession moved from there to the small cemetery where the nuns rest. There are about one hundred graves in that small graveyard. Both the graves and the gravestones are the same. Only the names of the Sisters, the dates of birth, ordination and death change.
The chapel was crowded with people coming from outside the monastery. They were relatives and workmates of the Sister. In fact, she had worked as a nurse.
The funeral Mass inside the chapel was touching and evocative. I was tempted to describe the funeral from beginning to end. But, I will not do that. Would it be respectful to the Sister to describe her private funeral in my blog? Of course not. But I have another blog which I keep in my heart. It contains everything I cannot express in words. On it, I will record the music of the organ, the singing of the nuns, the death knell and the other details of the funeral. When the right time comes, I will disclose this my second blog.
Ettore Grillo, author of these books:
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.ettoregrillocom.wordpress.com
http://www.ettoregrillo.wordpress.com
http://www.amazon.com/author/ettoregrillo

 

KOREA, THE ONLY COUNTRY WITHOUT MISSIONARIES

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In Korea, Catholic Church sprang from people’s hearts naturally. No missionaries informed the Koreans about Catholicism.
A Korean, called Hi Sund-hun, after reading many books on the Catholic field, went to China. There, he was baptized in 1784 by a French missionary. Upon his return to Korea, Hi Sund-hun established a community of lay Catholics. Obviously, there were no priests in Korea at that time. Only ten year later a priest came from Beijing. Another Korean saint, called Paul Chong, went to China many times to ask for priests.
Catholics were heavy persecuted in Korea. During the last persecution eight thousand Catholics were killed. On May 6, 1984, Pope John Paul II canonized 103 of the Korean Martyrs.
Ettore Grillo, author of these books:
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.ettoregrillocom.wordpress.com
http://www.ettoregrillo.wordpress.com
http://www.amazon.com/author/ettoregrillo

MY VISIT TO THE CANADIAN MUSEUM FOR HUMAN RIGHTS

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One Saturday morning I went to downtown Winnipeg to see The Canadian Museum for Human Rights. A Canadian lawyer, called Izzy Asper, founded it. He aimed at drawing attention to the fundamental rights of the human person.
Inside the edifice there were no stairs. To go from one floor to another I followed ramps bordered by walls in alabaster about one meter high.
On the ground floor there was an exhibition on Nelson Mandela and apartheid. Upstairs, there were displayed objects and videos about racism, intolerance, genocide, and the Canadian legal system.

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Moving from one wing to another of this very interesting and unique museum, I stumbled on two words I had never heard before. One was holodomor, the other prom.
Holodomor is a Ukrainian word. It means murder by hunger. It describes the genocide of the Ukrainians by mass starvation when that country was ruled by the Soviets.

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The other word, prom, is an English words. I didn’t know it because we don’t have this kind of celebration in Italy. Prom means a formal dance that is held at a high school. I read on a caption that in 2013, just five years ago, American students at Wilcox Country High School in Georgia organized their own first racially integrated prom.
Persecutions and discrimination can affect not only ethnic or religious groups, but also a class of people. The disabled have been the object of intolerance over the centuries. In the ancient Greek city of Sparta, newborns with imperfections were thrown from Mount Taygetos. As for madmen, until not so long ago, they were secluded in asylums. In Italy, some lidos even refused entry to kids with heavy physical disabilities.
“Recently, in the United States and in Italy, the device that kept the patient alive was disconnected. Consequently, they died. In my opinion, this is a case of intolerance.
When I volunteered in England at a center that provided holidays for disabled, I looked after a young man who was completely paralyzed and could only move his eyes. He lay on a stretcher. I still remember his name, Neil. I asked the nurse how to feed him.
“You have to spoon-feed him as if he were a little bird. When he wants to say yes, he raises his eyes, and when he wants to say no, he lowers his eyes. It’s easy,” the nurse answered.
“So I did. At the beginning the spoonful I gave him was too big. He couldn’t swallow the food and coughed. By and by, I found the proper mouthful, and he ate quietly. He was not able to smile, for every part of his body was paralyzed, but looking at his eyes, I noticed he was happy at that moment.
According to some, people like Neil should be eliminated as they suffer. This opinion springs from an incorrect concept of happiness. They think that only good fitness gives rise to happiness. This assumption has no evidence. It may be refuted. There are the eyes of the body, and the eyes of the soul. The latter enjoy when they see someone taking care of their body.
Every now and then in human history, there are great souls, like Izzy Asper. Thanks to them the world goes on.
Ettore Grillo, author of these books:
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.ettoregrillocom.wordpress.com
http://www.ettoregrillo.wordpress.com
http://www.amazon.com/author/ettoregrillo

THE LABYRINTH – A MAGIC SYMBOL

WP_20180911_017Walking on the lawn of a Canadian monastery, I stumbled on a labyrinth. At the entrance, there was an iron gate. While I was standing there, Sister Rose passed by.
“What is the meaning of this labyrinth?” I asked.
“Sometimes I come here. I took off my shoes and walk the labyrinth. It is like going on a pilgrimage,” she answered.
“Is a labyrinth a pilgrimage? I cannot understand.”
“I’ll tell you something about this symbol. These days, labyrinths spring up all over. There are even organizations that help build labyrinths. Sometimes, in our monastery workshops are held on this topic.”
I gaped at her. Then she went on.

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“Rev. Dr. Lauren Artress, a psychotherapist, was convinced that the power of imagination could help people in their spiritual growth. She went to France to seek out the labyrinth of Chartress Cathedral. When she returned to the Unites States, she reproduced the labyrinth of Chartress Cathedral at Grace Cathedral in San Francisco. It attracted people as if it were a magnet. Walking the labyrinth was beneficial to both body and mind.”

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I said to Sister Rose, “It’s interesting. There is another labyrinth maybe you don’t know.
“A Greek myth tells that Minos, the king of Crete, appointed the architect Daedalus to build a labyrinth to hold the Minotaur, a creature half man and half bull that fed on human flesh. Daedalus and his son, Icarus made a structure full of blind alleys, rooms, and narrow streets. The building was so intricate that even Daedalus and his son were trapped there.
“Theseus, the son of King Aegeus, decided to put an end to the sacrifice of young Athenians that were sent to Crete to feed the Minotaur. The hero landed in Crete. He was determined to kill the monster. But, how to get out of the labyrinth after killing the Minotaur? Ariadne, the daughter of King Minos, fell in love with Theseus. She handed him a ball of wool. While Theseus went on holding one end of the tread in his hand, Ariadne stood at the entrance of the labyrinth and reeled off the thread. At last, Theseus killed the Minotaur. By following Ariadne’s thread he found his way out.
“The labyrinth symbolizes life itself. We humans are not different from the Minotaur. Like him we are dominated by instincts and ignorance. So as it happened to that monster, we are unable to get out of the labyrinth. According to the myth, we cannot succeed without Ariadne’s thread, which is a symbol. It means we need a guide capable of setting us free from instincts, ignorance and error, to see things as they are and not as they appear to our deluded minds”.
“What is your Ariadne’s thread?” I asked Sister Rose.
My Ariadne’s thread is my faith in God. Without it, I wouldn’t be different than the Minotaur. What about you?”
My Ariadne’s thread is my open heart. If my heart were locked, now I wouldn’t be here, in Canada, in front of this magic, mystic labyrinth.”
Ettore Grillo, author of these books:
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.ettoregrillocom.wordpress.com
http://www.ettoregrillo.wordpress.com
http://www.amazon.com/author/ettoregrillo

THE RED RIVER IN CANADA

WP_20180903_011I will stay in Canada for forty days. When I come back to my hometown some friends of mine will ask me, “What have you seen in Canada?” I will answer, “In Canada I have seen a little stretch of the Red River and a monastery. I don’t travel to see new landscapes, but to meet new people.”
Today, I took a walk to the Red River. It was not far from the monastery. The road was surrounded by meadows. On the way, there was a small cemetery. I had a look at the gravestones. Apparently, the passed away nuns had been buried there. I kept walking and arrived at the bank of the Red River. At that moment, two boats glided over the calm water. The bed was quite broad; the river so calm that it looked like a lake. But it was not a lake! Although slowly, it flowed into the ocean. Just like the river of our human life. It looks still but inexorably makes its way toward its final destination.
Ettore Grillo, author of these books:
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.ettoregrillocom.wordpress.com
http://www.ettoregrillo.wordpress.com

A MEETING WITH A SAINT

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Travel to Paravati
To return to Sicily, I took the same itinerary as the outward journey: London, Calais, Paris North, Paris Austerlitz, Genoa, and Rome. On my way home, I wanted to visit Paravati, the town where Natuzza Evolo lived. She was the woman the gentleman I had met in Saint Paul’s Basilica recommended me to see.
At Rome Termini Train Station, I found some information about where the town of Paravati was located. The clerk at the information desk couldn’t spot the tiny village easily at first, but he finally did.
“Paravati is not an autonomous town. It is a part of the municipality of Mileto. I advise you to get off at Mileto station. Paravati is not far away from there. You can use the same
international ticket without extra charge because Mileto is on the same railway line that takes you straight to Sicily.”
I got to Mileto station after some hours. Actually more than a station, it looked like a level-crossing keeper’s lodge in the midst of the countryside. I got off and walked on the empty platform. On the opposite railroad, a train, which seemed to ignore that tiny station, sped along. About two hundred meters ahead, there was a small house, so I headed there. Since the door was wide open, I took a little peek inside. There was a man with a red hat on his head. He wore a gray uniform. He was reading a book, reclining on an armchair with his outstretched legs on a console with a monitor and buttons of many colors. On seeing me, he gave a start of surprise. Apparently, few travelers passed through that train station.
“Please come in!” he said with his eyes wide open and full of wonder.
He closed the book, stood up, and held out his hand to me. He looked quite lanky, at first glance. His thick, black beard all around his face seemed to make up for his terribly thinness. His voice was stentorian and with no inflection.
“Is this Mileto station?”
“Yes, it is. Actually, there is not much passenger traffic here. The locals prefer to get off at Vibo Valentia-Pizzo station, and from there, they take a bus to Mileto. Once in a while, a few visitors arrive here, usually to see Natuzza Evolo.”
“That is why I am here. Can I take a bus to Paravati?”
“No, you can’t. There are no buses from here to there.”
“What can I do? I’ve come here just for Natuzza Evolo. Please help me.”
“You can walk. It is not difficult. You have two options: either walking on the road, which will take more time, or taking a shortcut down the hill. Keep in mind that this station will be closed after sunset.”
I opted for the shortcut and climbed up the hill, following the path that he had shown me. After about ten minutes, I caught sight of the first houses of the village. I couldn’t see either cars or people. I had the feeling of having landed in one of the old villages of the American West where the inhabitants lock themselves in their houses after a gun fight! I walked a little through the village and entered a bar. A woman behind the counter offered me a glass of water. I asked her whether it was possible to speak with Natuzza Evolo or not.
She answered that Natuzza lived in a community on the upper part of the town. I walked up to the top of the hill and got to the house where Natuzza was supposed to live. I knocked on the street door and a priest wearing a long cassock opened the door after a few minutes. He looked very kind and smiled all the time. He showed me into a small chapel and asked me to wait. Nevertheless, he didn’t guarantee that Natuzza would come down to see me. She lived on the upper floor, but she was weak, very weak. Because of that, she wasn’t always able to talk with the guests who came to visit her.
I sat on a chair and waited for her to come down. Now and then, I stood up, lounged around the chapel, and had a look at the pictures and books about Natuzza’s life. Along the sides of the chapel, there were cupboards, glass showcases, and desks where some objects related to her miraculous life and some books were exhibited. Sitting and strolling in the chapel, I felt like she was aware of me and was watching me from above.
I picked up one of those books about her life and leafed through the pages. Natuzza Evolo was born in 1924 in Paravati. She had no schooling, so she grew up illiterate. At the age of fourteen, she went to work as a maid.
I read on. One afternoon, after the mistress of the house offered some tea to her guests, Natuzza asked her why she didn’t offer anything to the priest.
“What priest?” asked the lady.
“The man who is standing in the lounge!” answered Natuzza.
“What are you talking about? I can’t see him. Where is he?”
“He is standing by the gentleman who is sitting in the armchair. Even though he is dead, I can see him. I can describe him. He is tall with a smiling face. His eyes and hair are black. He has a long nose, a broad brow, and a red birthmark in his cheek. He is laying his arm on his brother’s shoulder. Maybe only I can see him now, but he is present with us.”
On listening to Natuzza, one of the guests gave a start of surprise. Actually, his brother, who was a priest, had passed away a few years before. Natuzza’s description of him was flawless.
The handkerchiefs and bandages exhibited in the chapel showed writing, symbols, and drawings imprinted with Natuzza’s blood. In fact, whenever her sweated blood came in
contact with cloths, bandages, handkerchiefs and so on, it turned into holy drawings, symbols, and prayers, not only in Italian, but also in Latin, Greek, and other languages. The drawings consisted of angels, crowns of thorns, and every kind of holy object. Sometimes, passages from the Bible were written with her blood. Since she was very young, besides talking with the dead, she showed other paranormal abilities, which had been recorded not only in the book I was holding in hand, but also in many other texts corroborated by physicians, experts, and hundreds of witnesses.
I put back the book on the desk and lifted my eyes to one of Natuzza’s pictures. She wore glasses with brown frames. Her look was typically Italian. Black hair framed her beautiful face.
I don’t know why, but I felt that she was an intellectual. Her smile was simple, and her eyes seemed to show the great soul she had inside. After I waited for about an hour, three more persons came to the chapel. After a little while, another small group joined us. We all hoped to talk with Natuzza. The ones who came later lived in the neighboring villages. More than once they had tried to talk to Natuzza, but they hadn’t succeeded. One of the newcomers began to say the rosary, and we all joined in.
It was five hours since I had arrived at Natuzza’s house. I was afraid of missing my train. The thought of spending the night at the level-crossing keeper’s lodge didn’t appeal to me
much. It was located in the countryside, and during the night, it was locked. Nonetheless, I kept waiting. Talking with Natuzza was too important for me!
In the late afternoon, I saw the door of the chapel opening. Unfortunately, it was not Natuzza, but the priest who had welcomed me before.
“I’m sorry! Natuzza can’t come down,” he said. “The state of her health doesn’t allow her to meet you.”
I was very disappointed, but what to do! I said goodbye and rushed to the station. I didn’t go through the countryside shortcut. I feared coming across the shepherd’s watchdogs. So, I ran like the wind down the road, but I got to the level-crossing keeper’s lodge some minutes late. Oh, my! I had missed my train!
“You can take the next one to Vibo Valentia-Pizzo, if you like. That station is much more comfortable than ours. You can take another train to Sicily there.”
I accepted the railroader’s advice. While I was waiting for my train, we exchanged a few words.
“Could you talk with Natuzza?”
“No, I couldn’t!”
“Don’t be disappointed. Although you couldn’t see her, maybe your visit will have an effect on you.”
“How do you know that?”
“I have been attending this station for many years. Some visitors who passed through here said that they benefited from the visit although they couldn’t talk to Natuzza.”
The train arrived and I said goodbye.
On the journey home, I pondered his words. Like in a dream, I saw Natuzza’s very beautiful and warm face talking to me in my mind: I am too weak to assist those who need my help. I don’t have enough strength! I associated Natuzza’s words with my way of living that I used to have before leaving for London. At that time, I got along with only shepherds and sick people. I believed that the life of a true Christian should be based on staying with the poor, sick, old, and outcast. There is no difference between the healthy and the sick, the poor and the rich, because all of them are children of God. Therefore, I can’t find any reason why I should not associate with the sick and outcast, I thought at that time. Natuzza suggested to me how to solve this problem. She showed me the weak spot in my reasoning. Thanks to Natuzza, I realized that my cowardice drove me to surround myself with easy and non-demanding friends and women for the purposes of not being lonely and for having a little sex. What’s the point in staying with the poor, the sick, and the outcast? I went to meet them not because of Christian love, but because I was unsociable! Yes, I was a maladjusted man. I couldn’t socialize with normal people, so I felt it easier to flee society and withdraw among the weak, the poor, and the sick. Natuzza spurred me to live a new life based on pure love and joy.
After that visit to Paravati, my life changed radically, and my guilt complex subsided…
This is an excerpt from Travels of the Mind
Ettore Grillo, author of these books:
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.amazon.com/author/ettoregrillo

LIFE IN AN AFRICAN VILLAGE

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The village was in the Rift Valley. In the lower area, a few houses remained. Most of the houses were in the upper part of the valley. The two places had different names. The relocation of the population was imposed by the frequent floods of Lake Rukwa, which made the houses of the lower village unsafe. The house of the organization stood in the lower area, the oldest and the most fascinating.
The houses were all thatched, without electricity and running water. I spent my days strolling around. I was attracted by the silence and peace in the village and the simplicity of the villagers. There were two or three shops, but as for style and dimension, they were very different from the European shops. There was a barber who ran his shop under a tree! His tools were just a chair, a pair of scissors, and a razor blade. He was very good at using the razor blade to shave his customers. I couldn’t resist the temptation to have my hair cut, even though I had it short and didn’t need to cut it. I sat down on that wooden chair, and the barber cut my hair in the African style. Despite not having a comb, his haircut was excellent. I paid 200 shillings, the equivalent of a few cents.
In front of those houses, there were mostly women and children. Seldom could I find men. The women burned wood and boiled water in big saucepans, probably to cook ugali, the basic food of those people in Tanzania. Rice was cooked as well, but maybe it was more expensive.
I admired the uniqueness and the attire of those women. They wore long dresses. Over their dresses, they wore long and loose cloths called kitenge or kanga (according to the kind and consistency of the fabric) from the waist nearly to the feet. Most women wore several brilliant and multicolored kitenge or kanga. When the need arose, they slipped off a kitenge or kanga from their waist and utilized the material in various ways: to carry their babies behind their backs, to cover them when it was cold, to make a soft base before putting something to carry on their heads, or even to make pretty hats for themselves. The women also carried heavy things on their heads, yet their spines were perfect and upright like those of the models in a fashion show.
I visited a primary school. The classrooms were very crowded. One had 140 students! One of the teachers told me that it was impossible to take care of all the pupils. The primary school was free and consisted of seven levels. They had to pay a fee for the secondary school. In that village, few people could afford to pay the school fees. For that reason, the children finished their schooling at the end of the primary school.

This is an excerpt from Travels of the Mind
Ettore Grillo, author of these books:
– A Hidden Sicilian History
– The Vibrations of Words
– Travels of the Mind
http://www.amazon.com/author/ettoregrillo